Archive for the ‘special women of court’ Category

jean reveals the first step to being her bitch +++ you MUST be submissive

September 20th, 2009

sub·mis·sive (sb-msv)
adj.
Inclined or willing to submit.
sub·missive·ly adv.
sub·missive·ness n.

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.
submissive
Adjective
showing quiet obedience
submissively adv
submissiveness n

Collins Essential English Dictionary 2nd Edition 2006 © HarperCollins Publishers 2004, 2006
ThesaurusLegend: Synonyms Related Words Antonyms
Adj. 1. submissive – inclined or willing to submit to orders or wishes of others or showing such inclination; “submissive servants”; “a submissive reply”; “replacing troublemakers with more submissive people”
unassertive – inclined to timidity or lack of self-confidence; “a shy unassertive person”
obedient – dutifully complying with the commands or instructions of those in authority; “an obedient soldier”; “obedient children”; “a little man obedient to his wife”; “the obedient colonies…are heavily taxed; the refractory remain unburdened”- Edmund Burke
humble – marked by meekness or modesty; not arrogant or prideful; “a humble apology”; “essentially humble…and self-effacing, he achieved the highest formal honors and distinctions”- B.K.Malinowski
subordinate – subject or submissive to authority or the control of another; “a subordinate kingdom”
domineering – tending to domineer
2. submissive – abjectly submissive; characteristic of a slave or servant; “slavish devotion to her job ruled her life”; “a slavish yes-man to the party bosses”- S.H.Adams; “she has become submissive and subservient”
slavish, subservient
servile – submissive or fawning in attitude or behavior; “spoke in a servile tone”; “the incurably servile housekeeper”; “servile tasks such as floor scrubbing and barn work”
Based on WordNet 3.0, Farlex clipart collection. © 2003-2008 Princeton University, Farlex Inc.
submissive
adjective meek, passive, obedient, compliant, patient, resigned, yielding, accommodating, humble, subdued, lowly, abject, amenable, docile, dutiful, ingratiating, malleable, deferential, pliant, obsequious, uncomplaining, tractable, acquiescent, biddable, unresisting, bootlicking (informal) obeisant << OPPOSITE obstinate

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strap on queen training for doggy style

September 7th, 2009

Doggy style

From Wikipedia, the free encyclopedia

Jump to: navigation, search

This article is about the sexual position. For the album by Snoop Dogg, see Doggystyle.

A basic doggy style position

Ancient Roman oil lamp depicting doggy style position

Doggy style (also known as doggie position, or in Latin more ferarum) is a group of sex positions in which the receiving partner crouches on all fours, while the inserting partner penetrates the receiving partner’s vagina or anus from behind. This name refers to the initial position assumed by dogs when mating (see canine copulation. It is also known as retrocopulation, or simply rear entry.)

This position has been used since antiquity. It is described in the Kama Sutra as “the congress of a cow”[1] and is listed in The Perfumed Garden.[2]

[edit] Benefits and drawbacks

Édouard-Henri Avril‘s image of the doggy position

A form of the doggy style position

In this position, the inserting partner has an unobstructed view of the receiving partner’s body from the rear, with free hands and arms, which allows the inserting partner to stimulate the receiving partner’s buttocks, genitals, nipples, or anus.[3] For some women, penetration in this position provides the best stimulation of the G-spot, but only minimal stimulation of the clitoris.

The position is considered less intimate because the partners do not have direct eye contact or an ability to kiss. Significant differences in the leg length of the two participants may make copulation difficult. Also, due to the depth or angle of penetration, this position may cause pain during sex.

A form of the doggy style position, in which the receiving partner’s head and torso is lower than their hips, can cause strain on the receiving partner’s back.

[edit] See also

Search Wikimedia Commons Wikimedia Commons has media related to: Doggy style
Search Wiktionary Look up doggy style in Wiktionary, the free dictionary.

[edit] References

  1. ^ The Kama Sutra, as given at Kamasutra-sex.org
  2. ^ The Perfumed Garden of Sensual Delight, Muhammad ibn Muhammad al-Nafzawi
  3. ^ Rogiere, Jean, “The Little Book of Sex”. Ulysses Press. 2001. ISBN 1-56975-305-9, 96 pages.

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strap on jean likes her revese cowgirl on top

September 7th, 2009

Woman on top (sex position)

From Wikipedia, the free encyclopedia

For the film, see Woman on Top.

An erotic Roman wall painting from Pompeii. (See also (1), (2) and (3).)

Woman on top, also called the jackhammer, cowboy or cowgirl position, is a group of sex positions in which -

  • the inserting partner lies on his or her back or sits in a chair, couch, etc.
  • the receiving partner straddles the inserting partner and the partners face each other.
  • the partners align the vagina or anus of the receiving partner with the phallus of the inserting partner to achieve penetration.
  • Both partners can see one another, and in particular the partner can view and caress the receiving partner’s chest.

The cowgirl name derives from the image of the receiving partner “riding” the partner as a cowboy rides a bucking horse. It is one of a number of receptive-partner-superior sexual positions, another being the reverse cowgirl position. This position is also used as a precursor to the lateral coital position described by Masters and Johnson.

Contents

[hide]

//

[edit] Variations

Cowgirl position

Variation allowing improved genital stimulation and greater activity by the inserting partner. This position may put less strain on the receptive partner’s knees

Another variation

Reverse cowgirl position

[edit] Reverse Cowgirl

Reverse cowgirl position

In another variation, the woman faces away from the man. She can either be in a kneeling or squatting position and can have her torso upright, or she can have it aligned with the inserting man’s body. The woman has greater control over the extent and duration of the penetration.

This position can be used for vaginal or anal sex, with penetration achieved by a penis or a strap-on dildo.

It serves to stimulate the most sensitive parts of the man’s penis as a result of the way it is forced to bend while at the same time rubbing on the female G-spot and clitoris simultaneously.

[edit] Use in pornography

Woman on top position

This position is widely depicted in male-female pornography, because it enables the viewer to have a full frontal view of the woman, with the view of the man (except for his genitals) being of secondary consideration.

[edit] Disabilities

The reverse missionary position is one of a number of positions sometimes recommended for experimentation by partners in which the inserting partner has some form of disability. Dr. Ruth Westheimer wrote to the wife of a stroke victim that:[1]

“Another area that you could explore would be a change of positions. The side by side position is sometimes helpful in these situations, as long as you make sure that the stroke victim is positioned so that the “healthy” side is uppermost. You could also try mutual masturbation, oral genital stimulation, the female superior position or the use of a vibrator.”

[edit] See also

Search Wikimedia Commons Wikimedia Commons has media related to: Woman-on-top positions

[edit] References

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Mistress Wanda and the Supreme Court Tells Women to Bend Over

September 5th, 2009

Supreme Court

Tells Women to Bend Over

// Written by beckychr007 on // May-31-07 9:23am2007-05-31T09:23:00


Listen up girls, the Supremes have made it official– being nice is not really the way to go. I may have to burn my bra.

If you’ve been working a while, and get a sense there may be some disparity in the way you are being treated or paid –don’t give the blokes the benefit of the doubt–you have to trot down and file a discrimination claim. Otherwise you be fucked.

The Supreme Court has ruled if there is a disparity in the amount women and the guys are being paid they must file a claim within one hundred and eighty days or the claim is lost forever.

So I guess it is best you go around and ask all of your fellow employees for copies of their pay stubs. But if you’ve been working at the same place for a while, and never bothered to make this typical request, too bad . Just bend over. Oh that’s right–you’re already in that ladylike position.

It would be fun to turn the tables:

Think Scalia would like that?

Many federal courts had taken the common sense approach the 180 day claim period in the law started anew at each pay period. But not the top court.

The issue arose out of the claim of a woman who for twenty years was a supervisor in a Goodyear plant. She was the only female among a group of 16 management level employees. Because she was not snoopy, and did not want to file a legal claim just cos she thought Goodyear might be screwing her over, the claim is lost forever. And that sucks cos she has been underpaid the whole time she was employed there.

So no more being a nice girl and holding out waiting to see if there is a pattern of discrimination or any type of concrete proof. Maybe, since it is the rule women are generally not paid fairly and equally, they should just automatically file a claim each pay period.

Everyone is always, rightly, decrying frivolous lawsuits. But what can you do when judges persist in being boneheads?

This is also sexist BS. Its the usual thing of “show me the exact moment you were discriminated against.” And then, in the absence of a defining moment like a chase around the office desk, the boys come back “you women–just always want to bitch and moan.”

I best remove my panties now.

They’re thoroughly knotted up.
a1Becky's Stuff

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wanda appreciates the wise latina

September 5th, 2009

Supreme Court Justice

And

Wise Latina?

Why Sotomayor’s Boricua Pride

Became A Sticking Point for

White Republicans

  • By: Liza Sabater | Posted: August 8, 2009 at 6:33 AM

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Supreme Court Justice Sonia Sotomayor, “The Wise Latina” and Puerto Rican Pride
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Why Sotomayor’s Boricua Pride Became A Sticking Point for White Republicans
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The Senate Judiciary Hearings were all about the “politics of humiliation.” But Republican Senators also put Sotomayor through her paces because she dared to identify as a proud Latina.
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The Senate Judiaciary Hearings were all about the “politics of humiliation.” But Republican Sentators were also putting Sotomayor through her paces because she dared to identify as a proud Latina.
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Whenever I read Justice Sonia Sotomayor’s now-famous 2001 lecture, “A Latina Judge’s Voice,” I think of my maternal grandmother’s words at the kitchen table: “¡Ay nena, no tienes que decir que eres negra!” Yes, my Mama Cristina had a thing about my choosing to say I was black.

My mother is a white woman born of a Puerto Rican mestiza and a second-generation Puerto Rican criollo. She happened to have married a black man from a few towns over and spawned the two negritos among my grandmother’s mass of grandchildren. And this one negrita grandchild decided one day she didn’t want the color of her skin nuanced to the people who would ask her blond, green-eyed mother, “So who’s the child with you?” Calling myself “negra” back when I was still a child was a very deliberate choice. Sonia Sotomayor reminds me of that choice when she writes: “In this time of great debate we must remember that it is not political struggles that create a Latino or Latina identity. I became a Latina by the way I love and the way I live my life.”

Princeton professor Melissa Harris-Lacewell brilliantly contextualized the politics of humiliation that we all witnessed during the Senate Judiciary Committee hearings. The unfortunate spectacle of bigotry in which every single white Republican male senator participated, especially the “pro-Sotomayor” Lindsey Graham, was absolutely about putting the “wise Latina” in her place. Yet the point I made to Melissa, Joan Walsh and others during an intense online discussion of the matter goes a bit beyond the fact that these senators were testing her ability to bear up under public degradation as a test of worth because she’s Latina. Sotomayor was vilified for choosing to call herself a woman of color, a proud Puerto Rican, a wise Latina.

The power of choice in ethnic pride and political identity exploded the fear of not just “the Other” or “the Different,” but also the very power anti-choice crusaders have warred since the days of Roe v. Wade: the power of an autonomous woman. And in this case, a Puerto Rican woman.

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Here was a woman who didn’t make any excuses for being Puerto Rican or for having a very specific definition of herself as “Latina.” On the contrary, she celebrated it. Here’s a light-skinned woman who felt incredibly comfortable with equating being Latina as being a woman of color. Here’s a woman of color who rejected the idea that to be acceptable you have to look—or at least pass as—white. Here’s a woman who not only called herself a proud and wise woman, but a feminist as well. Here’s a woman who loves the United States, the country of her birth, in an un-nationalistic way, yet is also proud of her parents’ nation of origin. Here’s a woman who declared herself a lover of ideas, a nerd, a thinker, a woman open to the world and to learning from everything and anybody. Never a nativist. Always worldly and cosmopolitan. And here’s a woman who, in the end, is willing to say her difference and her otherness are not liabilities but fonts of wisdom.

In a bout of summer boredom, one of my kids snapped: “I hate these stupid hearings. They’re boring. They make no sense.” I answered: “Honey, this is history in the making.”

“What do you mean by history in the making?”

“Remember how I told you last year that as a kid of your age I just couldn’t imagine a black man being elected president of the United States? Well, I never even thought there’d be a Puerto Rican woman out there who could be Supreme Court justice.”

There was a great pause and then a “damn.” My kids, bless them, live in the post-racist oasis of New York City’s East Village. Bigotry of the kind Sonia Sotomayor experienced during the hearings seems not just rare to the point of being implausible, but as my little one said, “the stupidest thing anybody could do in the whole world.”

Indeed.

Sonia Sotomayor didn’t have to call herself a woman of color, a Puerto Rican, a Latina. Yet she did, and she did so with the full force of her love of difference, and life itself. As a proud woman of color and a wise Latina.

In the process, she has sledgehammered the walls of prejudice and bigotry.

I, for one, am looking forward to seeing that existential otherness in action at the Supreme Court.

Liza Sabater is founder and publisher of culturekitchen, a community blog committed to providing a platform to political activists and cultural creatives. She’s launching TheWiseLatina.com project by the end of this month.

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The+Woman+in+the+Sand speaks volumes about a strong determined woman

September 5th, 2009

http://boneswiki.fox.com/page/The+Woman+in+the+Sand

When the skeletal remains of a federal prosecutor who disappeared five years earlier are found in the desert outside Las Vegas, the team suspects it to be tied to the mob. They then find the body of a woman a few yards away, who they suspect was killed by the same person. The woman’s injuries lead Brennan to believe she had a long history of domestic violence. When the husband denies having hurt his wife, they are led to a Vegas loan shark, where an anonymous lead takes them to the world of gambling and underground ultimate fighting, where Booth and Brennan go undercover as Vegas high-rollers. In an attempt to uncover the mystery, Booth risks his life.

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are you a woman of court wanda ???

September 5th, 2009

Sonia Sotomayor

becomes 111th

Supreme Court justice;

court’s first Hispanic,

third woman

By MARK SHERMAN , Associated Press

Last update: August 9, 2009 – 2:07 AM

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Birdpeep

Judges do, in fact, make law in this country – and they always have. (The U.S. inherited a common law system from England). Don’t believe … read more me? Look here: http://en.wikipedia.org/wiki/Case_law or here: http://definitions.uslegal.com/c/case/

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More from Politically Connected

WASHINGTON – Sonia Sotomayor became the Supreme Court’s newest justice Saturday, pledging during a brief ceremony at the high court to defend the Constitution and administer impartial justice.

Sotomayor, 55, is the first Hispanic justice and only the third woman in the court’s 220-year history.

She took the second of two oaths of office from Chief Justice John Roberts in an ornate conference room, beneath a portrait of the legendary Chief Justice John Marshall. Her left hand resting on a Bible that was held by her mother, Celina, Sotomayor pledged to “do equal right to the poor and to the rich.”

Minutes earlier, she swore a first oath in a private ceremony in the room where the justices hold their private conferences.

Sotomayor wore a cream-colored suit and her right ankle, fractured in a fall a couple of weeks after her nomination to the court, was unbandaged. Her 60 or so guests included Justice Anthony Kennedy, White House counsel Greg Craig and other members of the Obama administration team that helped prepare her for her Senate confirmation hearings, family and friends.

Roberts, wearing his black judicial robe, said that once the oaths were done, Sotomayor could “begin work as associate justice without delay.”

President Barack Obama scheduled a White House reception for Sotomayor on Wednesday.

The court is set to hear arguments Sept. 9 in a campaign finance case. The entire court will convene the day before for a formal ceremony to welcome Sotomayor.

Sotomayor has been a federal judge for 17 years. Obama nominated her in May to take the place of Justice David Souter after Souter announced his retirement. The Senate confirmed Sotomayor’s nomination Thursday by a 68-31 vote.

The oath that Sotomayor took in private is prescribed by the Constitution and required of all federal officials. The second oath, taken in front of a television audience, is spelled out in the 220-year-old federal law that established the federal court system.

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spice up your traditional marriage with wanda the strap on queen

September 5th, 2009

California Supreme Court

Hands Down Wikipedia Opinion,

Traditional Marriage in Shambles

*** Read the California Supreme Court same sex marriage opinion here: (pdf file, courtinfo.ca.gov) ***

As with all lengthy written decisions of the Court, their readership is bleak, and bleaker still—to be counted on two hands—are the discriminating readers of them. Less than that meager sum is the number of readers having the audacity to engage in an intellectual dialogue with a monumental writ beyond a quip around the water cooler or on an internet blog.

Such is the decision handed down today to the people of California by their Supreme Court: a masterfully presented illogical piece of work that glorifies and justifies homosexuality, and a work that will gather dust and a dozen internet ‘hits’ while the bleary eyed majority of us still answer the homosexual marriage question with, “Why not?”

First, that isn’t an answer. Second, it begs the question because it presumes there is no merit to the question of same sex marriage. The question has merit precisely because it is asked, and society’s unintelligent indifference towards same sex marriage belies the overwhelming amount of reason denouncing the practice! Therefore, we have a dialogue, to which few will acknowledge or participate in.

The California Supreme Court starts the argument off by pointing out the inequities of human union:

The question we must address is whether, under these circumstances [designating “marriage” for opposite sex couples and “domestic partnership” for same sex couples], the failure to designate the official relationship of same-sex couples as marriage violates the California Constitution.

This is logically the question that arises when governments recognize same sex unions in similar fashion to opposite sex unions. In California, as of 2007, the rights and responsibilities of “domestic partnership” and “marriage” unions are exactly the same, so the argument on this point is over the differing nomenclature that apply separately but equally to the two classes of union. If same sex unions are as good as opposite sex unions then, according to the Supreme Court, they should have equal access to the title of “marriage”, since

…in addition to the potential harm flowing from the lesser stature that is likely to be afforded to the family relationships of same-sex couples by designating them domestic partnerships, there exists a substantial risk that a judicial decision upholding the differential treatment of opposite-sex and same-sex couples would be understood as validating a more general proposition that our state by now has repudiated: that it is permissible, under the law, for society to treat gay individuals and same-sex couples differently from, and less favorably than, heterosexual individuals and opposite-sex couples.

Very true. The validity of same sex relationships in California has been bolstered by the “domestic partnership” legislation passed in 2000 and “sexual orientation” wording added to hate crime legislation. And in the merely adequate thinking of Californians, the widespread nature of homosexual relationships do indeed occur and are sanctioned by law, and therefore the questioning of it has been eradicated, or rather, downgraded to what they call “hate speech”, so infallible is the practice of a man preoccupied with another man’s rear. Such is the power of California logic. But the Supreme Court revives the question of homosexuality and its bedfellows, giving this powerful account:

We emphasize that our conclusion that the constitutional right to marry properly must be interpreted to apply to gay individuals and gay couples does not mean that this constitutional right similarly must be understood to extend to polygamous or incestuous relationships. Past judicial decisions explain why our nation’s culture has considered the latter types of relationships inimical to the mutually supportive and healthy family relationships promoted by the constitutional right to marry. (See, e.g., Reynolds v. United States (1878) 98 U.S. 145, 165-166; Davis v. Beason (1890) 133 U.S. 333, 341; People v. Scott (2007) 157 Cal.App.4th 189, 192-194; State v. Freeman (Ohio Ct.App. 2003) 801 N.E.2d 906, 909; Smith v. State (Tenn.Crim.App. 1999) 6 S.W.3d 512, 518-520.)

This is how all of these judgment tomes are written, like a Wikipedia entry, by justifying an argument through abbreviating where support for it might be found, which, if researched themselves, reference still others on the same argument so that an abyss of citations is created that can make a case for just about anything. I have a sinking feeling that if the Supreme Court wanted to make a compelling case for polygamy and incest, a legal aide of the Court could type it up in less than a fortnight.

The extension of marital rights to polygamous, incestuous, pederastic, or bestial relationships is a powerful argument that the Supreme Court overlooks here by shirking off a few case related references. If the argument is that those in a same sex union ‘love’ each other—a word rarely defined or simply justified in whatever the context by the saying of it—as those of the opposite sex do in preparation for marriage, then shouldn’t the loving relationship between a man and child, a father and daughter, and a man and two women be permitted their sexual privies under a government sanctioned “marriage”?

The Court enlightens us on their far reaching definition of love and marriage:

…in contrast to earlier times, our state now recognizes that an individual’s capacity to establish a loving and long-term committed relationship with another person and responsibly to care for and raise children does not depend upon the individual’s sexual orientation, and, more generally, that an individual’s sexual orientation — like a person’s race or gender — does not constitute a legitimate basis upon which to deny or withhold legal rights.

That’s it, then.

Except for the fact that there are innumerable studies and psychological, philosophical, and religious writings to show that children not raised in a loving home of a married man and woman is detrimental to them.

The error of equating race and gender discrimination with sexual orientation discrimination is an exceptionally glaring one. Race and gender are genetically and biologically based standards that establish a human being, while sexual orientation, or more precisely, non-heterosexual sexual activity, is an extremely vague characteristic that has no immutable genetic or biological foundation.

An American Indian or a female can never stop being of that race or gender, and because those are integral unchanging human qualities there should be no discrimination against them because of it. In contrast, sexual activity, especially non-heterosexual activity, is an action that is performed, like hanging tinsel, and is subject to the same scrutiny that other acts are under—some of which have been declared unlawful.

Somewhere along in the California Supreme Court’s Wikipedia entry buried in a footnote on page 117, there is the mention of adopted children:

Because the governing California statutes permit same-sex couples to adopt and raise children and additionally draw no distinction between married couples and domestic partners with regard to the legal rights and responsibilities relating to children raised within each of these family relationships, the asserted difference in the effect on children does not provide a justification for the differentiation in nomenclature set forth in the challenged statutes.

The Supreme Court is absolutely correct here, based on the underlying assumption that there is no significant difference between adopted child requirements of same or opposite sex households. However, undoubtedly, the same sex adoption laws are likely riddled with inaccuracies, assumptions, and poor arguments, but it doesn’t really matter—no one reads them.

It is generally the same with people on hearing of legal matters that seem so distant and irrelevant to their own lives: “Why not?” they say. The apathy and ignorance that so permeate everyday conversation and the media in the U.S. reveal an absence of critical thinking skills which, if ever present in the most minimal way, are inevitably hammered flat. As any school teacher or politician will tell you, once your critical thinking skills are worn away you can be convinced of anything.

By allowing same sex couples to adopt, the State of California has given them the same foothold as opposite sex couples in raising children and in the definition of family. If same sex couples have unrestrained access to raising children and are included in the definition of family, then they possess all that is needed to finalize their mysterious loving union with a government sanctioned “marriage”.

In other words, the California Supreme Court has handed down to the stoned people of California a fiction based work and pawned it off as a legitimate legal opinion.

* Note: We at outragedrichard.com have attempted to tackle the various arguments concerning homosexuality, Bad Arguments For and Against Sexual Perversity Utilizing Homosexuality as the Whipping Post, and if you are able to contribute a scruple of thought to this compilation please contact us.

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Wiki: Demographics of the Supreme Court of the United States

September 5th, 2009

The demographics of the Supreme Court of the United States encompass the gender, ethnic, religious, geographic, and economic backgrounds of the 111 Justices appointed to the Supreme Court. Certain of these characteristics have been raised as an issue since the Court was established in 1789. For its first 180 years, justices were almost always white male Protestants. [1] Prior to the twentieth century, a few Roman Catholics were appointed, but concerns about diversity of the Court were mainly in terms of geographic diversity, to represent all geographic regions of the country, as opposed to ethnic, religious, or gender diversity. [2] The 20th century saw the first appointment of a Jewish justice (in 1916), an African-American (1967) and a woman (1981). The 21st century saw the first appointment of a Hispanic justice (in 2009).

In spite of the interest in the Court’s demographics and the symbolism accompanying the inevitably political appointment process, [3] the gender, race, educational background or religious views of the Justices has played little role in their jurisprudence. For example, the two African-American Justices had similar personal backgrounds at the time of their appointments, yet their opinions reflected radically different judicial philosophies; William Brennan and Antonin Scalia shared Catholic faith and a Harvard Law School education, but shared little in the way of jurisprudential philosophies. The court’s first two female justices voted together no more often than with their male colleagues, and no particular “female perspective” can be discerned from their opinions. [4]

Contents:
1. Geographic background
2. Ethnicity
3. Gender
4. Marital status and sexual orientation
5. Religion
6. Age
7. Educational background
8. Professional background
9. Economic background
10. Notes
11. See also
12. References
13. External links

United States of America
Seal of the United States Supreme Court
This article is part of the series on the United States
Supreme Court
The Court
Decisions · ProcedureHistory · Court Building
Current membership
Chief JusticeJohn Roberts
Associate Justices
John Paul Stevens
Antonin Scalia
Anthony Kennedy
Clarence Thomas
Ruth Bader Ginsburg
Stephen Breyer
Samuel Alito
Sonia Sotomayor
Retired Associate Justices
Sandra Day O’Connor
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1. Geographic background

For most of the existence of the Court, geographic diversity has been a key concern of presidents in choosing Justices to appoint. [2] This was prompted in part by the early practice of Supreme Court Justices also “riding circuit” – individually hearing cases in different regions of the country. In 1789, the United States was divided into judicial circuits, and from that time until 1891, Supreme Court Justices also acted as judges within those individual circuits. [5] George Washington was careful to make appointments “with no two justices serving at the same time hailing from the same state”. [6] Abraham Lincoln broke with this tradition during the Civil War, [5] and “by the late 1880s presidents disregarded it with increasing frequency”. [7]

Although the importance of regionalism declined, it still arose from time to time. For example, in appointing Benjamin Cardozo in 1929, President Hoover was as concerned about the controversy over having three New York Justices on the Court as he was about having two Jewish Justices. [8] David M. O’Brien notes that “[f]rom the appointment of John Rutledge from South Carolina in 1789 until the retirement of Hugo Black [from Alabama] in 1971, with the exception of the Reconstruction decade of 1866-1876, there was always a southerner on the bench. Until 1867, the sixth seat was reserved as the ‘southern seat’. Until Cardozo’s appointment in 1932, the third seat was reserved for New Englanders.” [9] The westward expansion of the U.S. led to concerns that the western states should be represented on the Court as well, which purportedly prompted William Howard Taft to make his 1910 appointment of Willis Van Devanter of Wyoming. [10]

David Josiah Brewer was born to missionary parents in Smyrna, Asia Minor, (now İzmir, Turkey).

However, geographic balance has not been raised as a concern since the 1970s, when Nixon attempted to employ a “Southern strategy”, hoping to secure support from Southern states by nominating judges from the region. [1] Nixon unsuccessfully nominated Southerners Clement Haynsworth of South Carolina and G. Harrold Carswell of Georgia, before finally succeeding with the nomination of Harry Blackmun of Minnesota. [11]

As of 2009, the Court has a majority from the Northeastern United States, with five Justices coming from states to the north and east of Washington, D.C.. The remaining four Justices come from Illinois, Georgia, and two from California. There is some dispute, however, in determining which state a Justice may be from. Because many nominees are appointed Judges who live in districts other than their hometown or home state, geographic diversity has become harder to calculate. Chief Justice John Roberts, for example, was born in New York, but moved to Indiana at the age of five, where he grew up. After law school, Roberts worked in Washington, D.C. while living in Maryland. Thus, three states may claim that he is a Justice from that state.

Despite the efforts to achieve geographic balance, nineteen states have never produced a Supreme Court Justice. Some states have been over-represented (although partly because there were fewer states from which early Justices could be appointed), with New York producing fourteen Justices, Ohio producing ten, Massachusetts nine, Virginia eight, six each from Pennsylvania and Tennessee, and five from Kentucky, Maryland, and New Jersey. [11] A handful of Justices were born outside the United States, mostly from among the earliest Justices on the Court. These included James Wilson, born in Fife, Scotland; James Iredell, born in Lewes, England; and William Paterson, born in County Antrim, Ireland. Justice David Josiah Brewer was born farthest from the U.S., in Smyrna, Asia Minor, (now İzmir, Turkey). George Sutherland was born in Buckinghamshire, England. The last foreign-born Justice was Felix Frankfurter, born in Vienna, Austria. It should be noted that the Constitution imposes no citizenship requirement on federal judges.

2. Ethnicity

Thurgood Marshall, the first African-American Justice.

All U.S. Supreme Court Justices were Caucasians of European heritage until the appointment of Thurgood Marshall, the first African-American Justice, in 1967. Since then, only two other non-white Justices have been appointed, Marshall’s African-American successor, Clarence Thomas, and Hispanic Justice Sonia Sotomayor. Of the 111 Justices, 108 (97.3%) have been white.

2. 1. White Justices

The vast majority of white Justices have been of Northern European and Western European descent. Up to the 1980s, only six Justices of “central, eastern, or southern European derivation” had been appointed, of which five “were of Germanic background, which includes Austrian, German-Bohemian, and Swiss origins (John Catron, Samuel F. Miller, Louis Brandeis, Felix Frankfurter, and Warren Burger), while one justice was of Iberian descent (Benjamin N. Cardozo).” [12] Justice Antonin Scalia (appointed in 1986) and Justice Samuel Alito (appointed in 2006) are the first Justices of Italian descent to be appointed to the Supreme Court. Cardozo, appointed to the Court in 1932, was the first Justice known to have non-northern European ancestry.

2. 2. African-American Justices

The first African-American appointed to the Court was Thurgood Marshall, appointed by Lyndon B. Johnson in 1967. The second was Clarence Thomas, appointed by George H. W. Bush to succeed Marshall in 1991.

Johnson appointed Marshall to the Supreme Court following the retirement of Justice Tom C. Clark, saying that this was “the right thing to do, the right time to do it, the right man and the right place.” Marshall was confirmed as an Associate Justice by a Senate vote of 69-11 on August 31, 1967. [13] Johnson confidently predicted to one biographer, Doris Kearns Goodwin, that a lot of black baby boys would be named “Thurgood” in honor of this choice (in fact, Kearns’s research of birth records in New York and Boston indicates that Johnson’s prophecy did not come true). [14]

Bush initially wanted to nominate Thomas to replace William Brennan, who stepped down in 1990, but he then decided that Thomas had not yet had enough experience as a judge after only months on the federal bench. [15] Bush therefore nominated New Hampshire Supreme Court judge David Souter instead. [15] The selection of Thomas to instead replace Marshall preserved the existing racial composition of the court.

No African-American candidate was given serious consideration for appointment to the Supreme Court until the election of John F. Kennedy, who weighed the possibility of appointing William H. Hastie of the United States Court of Appeals for the Third Circuit. [16] Hastie had been the first African-American elevated to a Court of Appeals when Harry S. Truman had so appointed him in 1949, and by the time of the Kennedy Administration, it was widely anticipated that Hastie might be appointed to the Supreme Court. [17] That Kennedy gave serious consideration to making this appointment “represented the first time in American history that an African American was an actual contender for the high court”. [16]

2. 3. Hispanic and Latino Justices

The words “Latino” and “Hispanic” are sometimes given distinct meanings, with “Latino” referring to persons of Latin American descent, and “Hispanic” referring to persons having an ancestry, language or culture traceable to Spain, or to the Iberian Peninsula as a whole. Although the term “Lusitanic” usually refers to persons of Portuguese decent.

Sonia Sotomayor, nominated by President Barack Obama on May 26, 2009, and sworn in on August 8th, is the first Supreme Court Justice of Latin American descent. Born in New York City of Puerto Rican parents, she has been known to refer to herself as a “Nuyorican“. While Sonia Sotomayor has also been touted as the first Hispanic justice, other sources report that this distinction belongs to former Justice Benjamin N. Cardozo.

It has been reported that “only since the George H. W. Bush administration have Hispanic candidates received serious consideration from presidents in the selection process”, [18] and that Emilio M. Garza was the first Hispanic judge for whom such an appointment was contemplated. [19] The possibility of a Hispanic Justice crept into political discourse during the Bush Presidency. For example, in 2000, Raoul Lowery Contreras, writing in favor of the Bush’s candidacy, contended that “President Bush will appoint a Hispanic Justice to the United States Supreme Court and will do so from a pool of immensely qualified candidates”. [20] Contreras further contended that President Clinton had “betrayed his Hispanic supporters by nominating two Jewish lawyers to the Court instead of nominating the first Hispanic Supreme Court Justice in American history”. [21] However, Bush did not make such an appointment, and speculation arose that Barack Obama would do so. [22] In 2009, Obama appointed Sonia Sotomayor, a woman of Puerto Rican descent, to be the first unequivocally Hispanic Justice. [23] Both the National Association of Latino Elected and Appointed Officials and the Hispanic National Bar Association count Sotomayor as the first Hispanic justice. [24] [25]

Some historians contend that Cardozo, a Sephardic Jew believed to be of distant Portuguese descent, [26] should also be counted as the first Hispanic Justice. [1] Schmidhauser wrote in 1979 that “[a]mong the large ethnic groupings of European origin which have never been represented upon the Supreme Court are the Italians, Southern Slavs, and Hispanic Americans”. [12] However, Segal and Spaeth state: “Though it is often claimed that no Hispanics have served on the Court, it is not clear why Benjamin Cardozo, a Sephardic Jew of Spanish heritage, should not count”. They identify a number of other sources that present conflicting views as to Cardozo’s ethnicity, with one simply labeling him “Iberian”. The Dictionary of Latino Civil Rights History also lists Cardozo as “the first Hispanic named to the Supreme Court of the United States”. [27]

The nomination of Sonia Sotomayor, widely described in media accounts as the first Hispanic nominee, drew more attention to the question of Cardozo’s ethnicity. [24] [25] [28] [29] Cardozo biographer Andrew Kaufman questioned the usage of the term “hispanic” during Cardozo’s lifetime, commenting: “Well, I think he regarded himself as Sephardic Jew whose ancestors came from the Iberian Peninsula.” [24] However, “no one has ever firmly established that the family’s roots were, in fact, in Portugal”. [30] It has also been asserted that Cardozo himself “confessed in 1937 that his family preserved neither the Spanish language nor Iberian cultural traditions”. [31] By contrast, Cardozo was noted to have made his own translations of authoritative legal works written in French and German. [32]

In addition to Schmidhauser’s assessment, the National Hispanic Center for Advanced Studies and Policy Analysis wrote in 1982 that the Supreme Court “has never had an Hispanic Justice”, [33] and the Hispanic American Almanac similarly reported in 1996 that “no Hispanic has yet sat on the U.S. Supreme Court”. [34]

2. 4. Public opinion on ethnic diversity

Public opinion about ethnic diversity on the court “varies widely depending on the poll question’s wording”. [4] For example, in two polls taken in 1991, one resulted in half of respondents agreeing that it was “important that there always be at least one black person” on the Court while the other had only 20% agreeing with that sentiment, and with 77% agreeing that “race should never be a factor in choosing Supreme Court justices”. [4]

3. Gender

Sandra Day O’Connor, the first woman Justice.

Of the 111 Justices, 108 (97.3%) have been men. All U.S. Supreme Court Justices were males until 1981, when Ronald Reagan fulfilled his 1980 campaign promise to place a woman on the Court, [35] which he did with the appointment of Sandra Day O’Connor. O’Connor was later joined on the Court by Ruth Bader Ginsburg, appointed by Bill Clinton in 1993. After O’Connor retired in 2006, Ginsburg would be joined by Sonia Sotomayor, who was successfully appointed to the Court in 2009 by Barack Obama. The only other woman to be nominated to the Court was Harriet Miers, whose nomination to succeed O’Connor by George W. Bush was withdrawn under fire.

Substantial public sentiment in support of appointment of a woman to the Supreme Court has been expressed since at least as early as 1930, when an editorial in the Christian Science Monitor encouraged Herbert Hoover to consider Ohio justice Florence E. Allen or assistant attorney general Mabel Walker Willebrandt. [36] Franklin Delano Roosevelt later appointed Allen to the United States Court of Appeals for the Sixth Circuit – making her “one of the highest ranking female jurists in the world at that time”, [37] but neither he nor his successors gave strong consideration to female candidates for the Court. Harry Truman considered such an appointment, but was dissuaded by concerns raised by Justices then serving that a woman on the Court “would inhibit their conference deliberations”, which were marked by informality. [37]

President Richard Nixon named Mildred Lillie, then serving on an Second District Court of Appeal of California, as a potential nominee to fill one of two vacancies on the Court in 1971. [35] However, Lillie was quickly deemed unqualified by the American Bar Association, and no formal proceedings were ever set with respect to her potential nomination. Lewis Powell and William Rehnquist were then successfully nominated to fill those vacancies.

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The Department of Homeland Security should not use the user-generated Wikipedia to decide whether an asylum seeker can enter the United States

September 5th, 2009

Asylum-Seeker Rejected

Based On Wikipedia,

Appeals Court Reverts

Wikipediahasaproblem2

The Department of Homeland Security should not use the user-generated Wikipedia to decide whether an asylum seeker can enter the United States, a federal appeals court ruled Friday.

That judicial statement of the obvious (.pdf) from the 8th U.S. Circuit Court of Appeals overturned a ruling by the Board of Immigration Appeals, which said DHS committed no big foul in using a site editable by anyone with a computer to decide the fate of a woman named Lamilem Badasa.

DHS decided to deport Badasa after consulting Wikipedia to decide whether a Ethiopian travel document known as a laissez-passer was adequate to prove her identity.

Using the Wikipedia page as evidence, the government convinced an immigration judge that the document did not prove her identity, calling it a one-way travel document based on information provided by the applicant.

While the Board of Immigration Appeals subsequently said it didn’t “encourage the use of resources such as Wikipedia.com in reaching pivotal decisions in immigration proceedings,” it allowed the decision to stand since it couldn’t find any clear error.

The three-judge panel of the appeals court found that split decision disturbing. The court reiterated that anyone can edit Wikipedia and there’s no guarantee that the information on the page at the time the government officials looked at it had any correct information at all. The site may have misled and tainted government officials’ decisions in the case, the judges ruled:

The [Board of Immigration Appeals] presumably was concerned that Wikipedia is not a sufficiently reliable source on which to rest the determination that an alien alleging a risk of future persecution is not entitled to asylum. [...]

We do not know whether the [Immigration Judge] would have reached the same conclusion without Wikipedia, or whether (and, if so, why) the [Board of Immigration Appeals] believes that the IJ’s consideration of Wikipedia was harmless error, in the sense that it did not influence the IJ’s decision.

The appeals court sent the case back down to the Board of Immigration Appeals to have it explain why it believes Wikipedia didn’t taint the entire decision-making process.

Future U.S. asylum seekers are well advised to make sure the Wikipedia page about, say, Burma’s repressive government are adequately dire before submitting their application.

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